Psalm 119:95 The wicked have waited for me to destroy me: but I will consider thy testimonies.
The Holy Bible is clear that the LORD God created every human being in His image.
Whatever the color of someone's flesh, God made his or her flesh that color.
If God created it, how can we oppose it? We cannot oppose what God has done.
Acts 17:26 And hath made of one blood all nations of men for to dwell
on all the face of the earth, and hath determined the times before appointed,
and the bounds of their habitation;
2 Corinthians 5:16 Wherefore henceforth know we no man after the flesh:
yea, though we have known Christ after the flesh, yet now henceforth
know we him no more.
Philippians 3:3 For we are the circumcision, which worship God in the spirit,
and rejoice in Christ Jesus, and have no confidence in the flesh.
We do not know people after the flesh, but whether they have received
and follow the Lord Jesus Christ or not.
This means, if a black man has accepted the Lord Jesus Christ and is
committed to obeying Jesus, then that man is my brother.
If a white man rejects the Lordship of Jesus Christ and is a child molesting homosexual,
or babykilling abortionist, then that man is God's enemy and not my brother.
Planned Parenthood and pro-abort babykillers are practicing racists.
Read quotes from the founder of Planned Parenthood
pointing out their true agenda, e.g. elimination
of the minority races.
"Birth control: to create a race of thoroughbreds."
—Margaret Sanger, Birth Control Review, November 1921, (vol. V, no. 11); p.2.
"More children from the fit, less from the unfit—that is the chief aim of birth control."
—Margaret Sanger, Birth Control Review, May 1919 (vol. III, no. 5); p.12.
"The most successful educational approach to the Negro is through a religious appeal.
We do not want word to go out that we want to exterminate the Negro population,
and the minister is the man who can straighten out that idea if it ever occurs
to any of their more rebellious members."
— Margaret Sanger, letter to Clarence Gamble, Dec. 10,1939. - Sanger manuscripts, Sophia
Smith Collection, Smith College. (Dec. 10 is the correct date of the letter. There is a different date
circulated, e.g. Oct. 19, 1939; but Dec. 10 is the correct date of Ms Sanger's letter to Mr. Gamble.)
"Before eugenists and others who are laboring for racial betterment can succeed,
they must first clear the way for Birth Control. Like the advocates of Birth Control,
the eugenists, for instance, are seeking to assist the race toward the elimination of the unfit.
Both are seeking a single end but they lay emphasis upon different methods. …"
—Margaret Sanger, "Birth Control and Racial Betterment." Birth Control Review,
February 1919, (vol. III, no. 2); p. 11.
"Those least fit to carry on the race are increasing most rapidly. … Funds that should be
used to raise the standard of our civilization are diverted to maintenance of those who
should never have been born."
—Margaret Sanger, Pivot of Civilization, p.279.
"Today, however, civilization has brought sympathy, pity, tenderness …. We
are now in a state where our charities, our compensation acts, our pensions, hospitals,
and even our drainage and sanitary equipment all tend to keep alive the sickly and the weak,
who are allowed to propagate and in turn produce a race of degenerates."
—Margaret Sanger, "Birth Control and Women's Health." Birth Control Review,
December 1917, (vol. I, no. 12); p. 7.
"It now remains for the United States government to set a sensible example to the
world by offering a bonus or a yearly pension to all obviously unfit parents who allow
themselves to be sterilized by harmless and scientific means."
—Margaret Sanger, "The Function of Sterilization." Birth Control Review,
October 1926, (vol. X, no. 10); p. 299.
"I visited hospitals in this city, and found them lacking in the simple and most ordinary
article of decency. No soap, no cod-liver oil …. This has given rise to skin trouble,
and the poor little waifs are a sad, miserable lot. It would be a great kindness to let them
die outright, I believe."
—Margaret Sanger. "Women in Germany." Birth Control Review, January 1921,
(vol. V, no. 1); p. 9.
"Knowledge of birth control is essentially moral. Its general, though prudent, practice
must lead to a higher individuality and ultimately to a cleaner race..."
—Margaret Sanger, "Morality and Birth Control." Birth Control Review,
February-March 1918, (vol. II, nos. 2 and 3); p. 14.
Margaret Sanger and the Ku Klux Klan
Here is Margaret Sanger's account of her trip to talk to the Ku Klux Klan from pages 366-367 of Margaret Sanger An Autobiography (1971 reprint by Dover Publications, Inc. of the 1938 original published by W.W. Norton & Company).
All the world over, in Penang and Skagway, in El Paso and Helsingfors, I have found women's
psychology in the matter of childbearing essentially the same, no matter what the class, religion, or
economic status. Always to me any aroused group was a good group, and therefore I accepted an
invitation to talk to the women's branch of the Ku Klux Klan at Silver Lake, New Jersey, one of the
weirdest experiences I had in lecturing.
My letter of instruction told me what train to take, to walk from the station two blocks straight
ahead, then two to the left. I would see a sedan parked in front of a restaurant. If I wished I could
have ten minutes for a cup of coffee or bite to eat, because no supper would be served later.
I obeyed orders implicitly, walked the blocks, saw the car, found the restaurant, went in and
ordered some cocoa, stayed my allotted ten minutes, then approached the car hesitatingly and
spoke to the driver. I received no reply. She might have been totally deaf as far as I was 1
concerned. Mustering up my courage, I climbed in and settled back. Without a turn of the head, a
smile, or a word to let me know I was right, she stepped on the self-starter. For fifteen minutes we
wound around the streets. It must have been towards six in the afternoon. We took this lonely lane
and that through the woods, and an hour later pulled up in a vacant space near a body of water
beside a large, unpainted, barnish building.
My driver got out, talked with several other women, then said to me severely, "Wait here. We will
come for you." She disappeared. More cars buzzed up the dusty road into the parking place.
Occasionally men dropped wives who walked hurriedly and silently within. This went on mystically
until night closed down and I was alone in the dark. A few gleams came through chinks in the
window curtains. Even though it was May, I grew chillier and chillier.
After three hours I was summoned at last and entered a bright corridor filled with wraps. As
someone came out of the hall I saw through the door dim figures parading with banners and
illuminated crosses. I waited another twenty minutes. It was warmer and I did not mind so much.
Eventually the lights were switched on, the audience seated itself, and I was escorted to the
platform, was introduced, and began to speak.
Never before had I looked into a sea of faces like these. I was sure that if I uttered one word, such
as abortion, outside the usual vocabulary of these women they would go off into hysteria. And so
my address that night had to be in the most elementary terms, as though I were trying to make
In the end, through simple illustrations I believed I had accomplished my purpose. A dozen
invitations to speak to similar groups were proffered. The conversation went on and on, and when
we were finally through it was too late to return to New York. Under a curfew law everything in Silver
Lake shut at nine o'clock. I could not even send a telegram to let my family know whether I had
been thrown in the river or was being held incommunicado. It was nearly one before I reached
Trenton, and I spent the night in a hotel.
Whoso sheddeth man's blood, by man shall his blood be shed:
for in the image of God made he man.
Numbers 35:33 So ye shall not pollute the land wherein ye are:
for blood it defileth the land: and the land cannot be cleansed of the
blood that is shed therein, but by the blood of him that shed it.
Or write to: Rev. Donald Spitz
P.O. Box 16611
Chesapeake VA 23328
Who Is My Brother?